Since the end of the 1980s Mark Manders (°1968, Volkel, NL) has created sculptural installations – or better said: installation sculpture – which can all be regarded as sections of a self portrait in the form of imaginary spaces.
Through his recent participation in the 24th Sao Paulo Biennale (1998), the Venice Biennale (2001) and Documenta 11 in Kassel (2002) Mark Manders has acquired a prominent and autonomous position in the international world of sculptural artists. His career began as early as 1986, the year in which he created one of the key works in his body of work, ‘Self Portrait as a building’. Everything Mark Manders subsequently produced can be interpreted within this idea of the self portrait as a building and as an attempt to translate his own human existence and biographical memories and feelings into wordless associative memory spaces or –installations. This concept of the ‘self’ as architecture, as a building, produced an art that sees sculpture as a spatial materialising of highly personal – sometimes abstract – thoughts, feelings and emotions. Of course Manders is apprehensive about not allowing his poetic ‘self’ to fully coincide with the real, autobiographical Mark Manders, but at the same time the latter cannot be seen completely separately. Manders’ installations are always about a paradoxical balance: the construction of a self-portrait which can only reveal itself in a more universal visual idiom that transcends the hyper-personal. Together the chimneys, brick walls, larger than life rats, chairs, newspapers and a collection of small personal objects form a sort of ‘still lives with broken moments’, an art that appears to distance itself from time. In his work Manders seeks precisely that point at which the radical personal aspect of his sculptures, most of which are made by hand, comes fully to its own but at the same time – like a radical self-portrait – also acquires a more general character. In the ever swelling ‘self’ spaces of Manders like this an encyclopaedia of melancholy and occasionally terrifying idea and memory-architectures of a sort of ghostly self image, gradually develop. As regards atmosphere, many of his installations are strongly linked to nineteenth-century so-called Gothic literature of which writers like Edgar Allan Poe and Alfred Kubin are the most famous adepts. In Manders’ spaces, which are filled with echoes and reverberations, ‘presence’ and ‘disappearance’ together follow a fascinating path situated somewhere between dream and nightmare through a world full of puzzles and paradoxes. Manders’ sculptures function almost as three-dimensional photos that lodge themselves in the spectator’s mind through the retina where they continue to work almost as an afterimage. Indeed the spectator himself can always recognise something in Manders’ sculptures, something he cannot indicate directly, but which he has already experienced, felt or thought. The fact that Manders does not trust his installations far enough out of normality so that they become strange and familiar at the same time, makes up the real subtlety of his artistic approach in which it is not about sensation, shock effects and the grand gesture, but about a sort of precision in the field of stillness, the indeterminate and indefinable. For this exhibition, ‘The Absence of Mark Manders’ – which is his most important presentation so far - Manders has created new central installations and sculptures supplemented with work from the period 1990 to 2007. Several other installations on display have never been exhibited before. For this presentation S.M.A.K. is cooperating with Kunstverein Hannover, Bergen Kunsthall and Kunsthaus Zürich. There has been an intensive collaboration with Mark Manders, Roger Willems (Roma Publications) and the Mondriaan Stichting.